| Triloki Nath Purwar ji An Eminent Gandhian who never accepted any establishment |
| KOYA WES Social Institute, South Bastar, Chhattisgarh Water University (TARUN JAL VIDYAPEETH) Social Institutes, Khagaria, Bihar TARUN BHARAT SANGH, Bhikampura-Kishori, Alwar, Rajasthan ARVARI River Parliament |
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| LOCAL GOVERNANCE & DECENTRALIZED ECONOMY SOCIAL GROUP |
| Manviya Samadhan (Human Solution of life) is a human action of Sarvodaya. It avows the indivisible unity of life. It refuses to divide life into watertight compartments. It does not split life into opposite categories like individual versus society, society versus state, national versus international, secular versus religious, individual salvation versus social progress. These divisions are unreal and mischievous. They have created the present chaos. There is one law and one-way which is universally valid. What is good for the individual is good for society. There is no real conflict of interests. Well-being is indivisible. Manviya Samadhan doesnt believe in double standards. It lies down that there can be no conflict between individual and social good. Progress means progress of all. One person's loss can't become other's gain. We are so linked up together that there is no private universe. We create an illusion of a personal or private existence. But all existence is one. Manviya Samadhan is a word pregnant with so much meaning that the more we ponder on it and practice it, the more meaning we discover in it. It will dawn on us gradually and gradually. One thing is clear that when GOD created human society, HE must not have created conflict in the interests of individuals and groups. There may be difference of views among human beings but no conflict of interests. It is not possible for a human being to have a complete idea. Some part of it would dawn on one, some on another and some on a third one, and they would all go to constitute the whole. Hence differences in views are necessary. It is a gain and no disadvantage. The western idea of the greatest good of the greatest number contains in it the germs of minority and majority problems. But the idea of Manviya Samadhan is to merge oneself in the good of all. This, of course, demands an absolute faith in truth and nonviolence. Never should people resort to untruth in their private and public life. The constructive programme which was meant for the uplift of society, should be carried out in part or full, individually or with the cooperation of friends or colleagues, as also by establishing local institutions wherever necessary. The roots of Manviya Samadhan (Sarvodaya) lie in the idea of the solution of the last. The sum and substance of it is that we should be prepared to make sacrifices for the good of thers, and the external suffering involved in it should give us inner satisfaction. Externally we would suffer but internally we would be happy. |